Author: Chris Kelly

Possible Kingdom

Text: Leviticus 19:1-2, 15-18
Other texts: Matthew 22:32-46

If there were a mission statement of this church, which there is not, we could do worse than borrow the answer Jesus gives to the Pharisees when they ask about the law. Love the Lord your God with all your heart, and with all your soul, and with all your mind. And love your neighbor as yourself. After all, this is the trunk on which hang all the branches of the law and prophets. It is a summary description of the way to a holy and good life, a way to which Jesus subscribed. In this summary, Jesus combines two essential passages and ideas in the Bible from Deuteronomy and Leviticus (which we heard today).

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Talking to Caeasar

Text: Matthew 22:15-22

One of Martin Luther’s contributions to the discussion of the church and its role in our lives was the insistence that our faith be grounded in the Bible. Sola scriptura, as he put it in Latin. Scripture alone. Meaning that other guides to our faith were secondary, even if useful. When in doubt, turn to the book. He came to this rule of thumb through his own experiences, trying to figure out what he and what the church should do in a time of crisis for both.

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Song for Living

Text: Psalm 23
Other texts: Isaiah 25:6-9

A man walks down the street. He is pushing a shopping cart. In the cart are bags and empty bottles. The wheels of the cart go clink-clinks when they cross the seams of the sidewalk. The man’s feet hurt. He rests on the steps in someone’s doorway. People look down when they pass, wishing not to see him. Sometimes he sleeps behind a church. In the winter, his hands get cold.

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Freedom of Little

Text: Philippians 3:4b–14

There is a view of the world that elevates the spirit and despises the body. In this view, the spirit or soul or psyche is perfect and pure. The body is imperfect and corrupted. The spirit is good in essence, and the body is bad in essence. There is nothing good about physical creation. In this view, salvation is a process of leaving the dirty body behind and letting the clean soul ascend. The world is rubbish and salvation is an escape from it.

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Social Instructions

Text: Philippians 2:1–13
Other texts: Ezekiel 18:1–4, 25–2; Matthew 21:23–32

There are two brothers on the cover of today’s bulletin. You know from the Gospel reading that one is the good brother and one is the bad brother. You can tell who is the good brother. He is the industrious one carrying the shovel. The bad brother is sneaking out to the left of the page to escape. Or maybe I have it backwards. Maybe it is the other way around. The bad brother is all dressed up like he is going to work in the vineyard as his father asked him to, but as soon as he gets out of view he will put the shovel down and sit under a tree. Or just hold on to the handle, looking good, while he chats with his buddies. The good brother does not care how he is dressed. He does not put on airs; he just goes to work. I guess there is no way to know, really, who is good and who is not.

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Angry Men

Text: Jonah 3:10–4:11 and Matthew 20:1–16

It is not hard to think that the dark force of anger has taken over the heart of the world, driving out compassion as thoroughly as it did from the heart of Jonah.

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The Way of Blessing

Text: Psalm 67

We have been reading Genesis after coffee hour. This is the fifth or sixth book of the Bible that we are reading straight through, guided only by our curiosity and the Holy Spirit. We started with Job, and have since read a mix of Old and New Testament books.

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Little Steps for Little Feet

Text: Matthew 14:22-33

There are three versions of this story in the Bible, the other two are in John and Mark. But what makes this one special is that most of the action is centered around Peter, who does not even appear in the others. Peter, a man who in all the Gospels is a stand-in for us as we try to figure out how to live a life of faith.

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