Author: Chris Kelly

Saints and Sinners Both

Text: Matthew 13:24-30, 36-43

We are going to start today with a little Bible study.

There is a school of thought that says that the closer things are to us, the more influence they have over us, and the more they affect who we will be in the future. Things that are far away in time and space are less important to us day to day than things that are near. One purpose of the Bible, or one thing it has succeeded in doing, is keeping Jesus close to us. Jesus lived and died two thousand years ago, yet his life and teachings remain in us. The institution of the church has done the same, preserving the story of Christ and keeping it near.

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Depending

Text: Matthew 11:16-19, 25-30

It may seem odd on this weekend celebration of Independence Day to speak about yokes and burdens. After all, did our forebears not free themselves from the yoke of tyranny and the burden of injustice? Aren’t we the home of the free, not the home of the beasts of burden that work hard for someone else’s benefit? Not home of the servant, the reins of our lives in someone else’s hands.

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Depending

Text: Matthew 11:16-19, 25-30

It may seem odd on this weekend celebration of Independence Day to speak about yokes and burdens. After all, did our forebears not free themselves from the yoke of tyranny and the burden of injustice? Aren’t we the home of the free, not the home of the beasts of burden that work hard for someone else’s benefit? Not home of the servant, the reins of our lives in someone else’s hands.

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The Spirit in Between Times

Text: Acts 2:1-21

The day of Pentecost in the church calendar seeks to tame the story of Pentecost in the Bible. We make predictable an event which is totally surprising.

People sometimes call the reading in Acts the story of the birthday of the church. This makes it seem simple, pleasant, and definitive when it was none of these things at all. Instead, it was complicated, scary, and fragile. We imagine it to be a celebration of diversity, an inauguration attended by people from around the known world, and an installation address by Peter, the rock on which the new church would be founded.

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Fear or Faith

Text: Acts 1:6-14

The sudden and unexpected execution of Jesus. His amazing resurrection from the dead. His appearance to the disciples, talking with them and sharing meals with them. Now his being lifted up. Taken from them, the men in white say, up toward heaven. It is a fearful time for the followers of Jesus. Nothing has been what it seemed, nothing has gone the way they had thought or hoped. Still looking for the nation of Israel to be freed and restored—is this the time? they ask—instead their teacher, healer, Messiah last left them, their hopes unfulfilled.

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God’s Restless Heart

Text: Acts 17:22-31

Standing on Mars Hill, called in Greek Areopagus—meaning the rock of the war god Ares—Paul is impatient. He has been driven out of Philippi and Thessalonica and the city of Berorea, and has been spirited away by his friends to cool his heels in Athens. But Paul, who cannot sit still for long, starts to chatter away in the market square about one thing and another, where one thing is Jesus and the other thing is God. He makes an impression: the Greeks, it says in the book of Acts from which this story comes, call him a babbler. The word in Greek describes the noisy chattering of flocks of small birds. So that’s how some saw Paul. But others think it’s worth a listen, and they gather on Mars Hill to hear him.

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Handyman

Text: Psalm 31:1-5, 15-16

Other texts: John 14:1-14

Into your hands, O Lord, we commend all for whom we pray, trusting in your mercy, through Jesus Christ. In these words we conclude our own prayers each Sunday. Prayers of the people, this part of worship is called. Which strikes me as odd, since who else would be praying, and what are the other prayers if not ours? But of course, the title means prayers that are not written down beforehand or part of the formal liturgical prayers, but are prayers in our hearts—prayers thus of a particular person, you—and prayers that must be shared with others—all who are in this place in this moment, this particular congregation gathered here today.

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But we had hoped

Text: Luke 24:13-35

Grace and peace to you from God our Father and our Lord Jesus Christ.

But we had hoped. Four heart-rending words.

This is a sentence people speak to each other each in grief. In mutual consolation. Supporting one another. A resignation that things did not work out—not that we thought they necessarily would; probably they wouldn’t. But they might have. This one time they might have. There was a pretty good chance. It would have been so great, so much better, if things had worked out like we thought they might do.

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Leave this room

Text: John 20:19-31

It might seem like this passage in John’s Gospel is two stories, nearly identical versions, paternal twins. One without Thomas and one with Thomas. In each one, Jesus appears to the disciples who are locked in or shut in a room together. In each one, Jesus greets them saying “Peace be to you.” In each one, Jesus shows them his wounds to verify his identity. And in each one, some one or some many realize at that point that he is the same Jesus that they followed. The same Jesus who just a few day earlier was tried, convicted, and executed cruelly on the cross.

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